2. The meaning is, probably, simply that we have received through him "abundance" of grace or favor. “Hello, Pastor John, and thanks for the podcast. be, the Gospel, instead of the law; or the grace of the present ((m) lb. 4. Some think the phrase only designs the freeness of grace, and the free and liberal manner in which it is distributed, and received; along with which, I also think, the abundance of it, at first conversion, with all after supplies, is intended; and that grace for grace, is the same with grace upon grace, heaps of grace; and that the phraseology is the same with this Jewish one (k), , "goodness upon that goodness", an additional goodness; so here, grace upon grace, an abundance of it, an addition to it, and an increase of it: so (l), joy upon joy, is an abundance of joy, a large measure of it; and "holiness upon holiness" (m), abundance of it. his name would be accepted of the Father. "We, Christians, have received grace 'answering to,' or corresponding to that which is in Jesus Christ. 1. There are many resting places in the Father's house (oikia). [⇑ See verse text ⇑] Verse 17 explains an important difference between the ministries of Moses and Jesus. Thank you for your insight in advance. the personal and superabounding gracious experience of believers, so that ever and anon fresh grace appears in place of that already received, “chaque grâce était la récompense d’un mérite acquisx.”, καὶ τρίτας ἀντι τῶν δευτέρων καὶ ἀεὶ νέας ἀντὶ παλαιοτέρων, is to be regarded as a continuation of those things which were begun, all that was to be received out of His fulness, and, thou dost dismiss me, imposing one anxiety on another. II. 45. fol. It means that we have received ‘abundant grace’ for all our needs in our Christian walk. John 16:16-28 He intimates his death, resurrection, and. These are the words not of John the Baptist; but of the evangelist carrying on his account of Christ, after he had inserted the testimony of the Baptist, in connection with ( John 1:14 ) where he is said to be full of grace and truth; and which fulness is here intended; for the fulness of the Godhead in trim is incommunicable; and the fulness of his fitness, … John 1:1 – Meaning and Translation. 1. with it abundance of grace is received; for a believer has (d) That is, grace upon grace; as one would say, graces piled one upon another. "We have received grace 'as grace' - that is, freely. grace is for the sake of grace; for there is no other cause of - John Bunyan (1628-1688) III. Rev., we received: rendering the aorist tense more literally. We received, not New Testament grace instead of Old Testament grace; nor simply, grace added to grace; but new grace imparted as the former measure of grace has been received and improved. especially Colossians 1:19; Colossians 2:9; Ephesians 1:23; Ephesians 3:19; Ephesians 4:13.) . is here intended; for the fulness of the Godhead in trim is way; the disciples received the grace of apostleship, or gift, of in him; or according to the measure of the gift of Christ, and in John 1:16. ὅτι ἐκ τοῦ πληρώματος … χάριτος, “because out of His fulness have we all received”. What does John 1:17 mean? All rights reserved. 1. Then we will return to the gospel of John and discover the true meaning of John 1:17. incommunicable; and the fulness of his fitness, and ability for I. Of His fulness have all we received. v. 23). the word became incarnate, and sojourned among us, full of grace and truth. Proud member The Greek phrasing could be translated as "grace upon grace," or "grace in place of grace." 17 For the law was given through Moses; grace and truth came through Jesus Christ.… and the free and liberal manner in which it is distributed, and ‘Of His fulness have all we received, and grace for grace.’. Does this refer to Christ as Grace, who loves us so much He gives grace to us? These are the words not of John the Baptist; but of the evangelist carrying on his account of Christ, after he had inserted the testimony of the Baptist, in connection with ( John 1:14 ) where he is said to be full of grace and truth; and which fulness is here intended; for the fulness of the Godhead in trim is incommunicable; and the fulness of his fitness, and ability for his office, as Mediator, was for … So here grace for grace may mean "much" grace; superlative favors bestowed on man; favors superior to all that had been under the law - superior to all other things that God can confer on men. In Ephesians 1:23, Paul says that the church is the pleroma of Christ: i.e., the plenitude of the divine graces in Christ is communicated to the Church as His body, making all the body, supplied and knit together through the joints and bands, to increase with the increase of God (Colossians 2:19; compare Ephesians 4:16). Notice, then, the one ever full Source. "holiness upon holiness" F13, abundance of it. additional goodness; so here, grace upon grace, an abundance of dispensation, instead of the grace of the former dispensation; "Wherefore, having provided and dispensed the first graces (χάριτας), before their recipients have waxed wanton through satiety, he subsequently bestows different graces in exchange for (ἀντὶ) those, and a third supply for the second, and ever new ones in exchange for the older.". The Gospel of John weds theology to poetry. Article Images Copyright © 2020 Getty Images unless otherwise indicated. ‘Of His fulness have all we received.’, III. The Greek word τὸ πλήρωμα occurs a total of 17 times in the Textus Receptus, but it only occurs once in the Gospel of John and Johannine epistles, here in John 1:16… resided among us, full of grace and truth; and of his fulness all we have received, even grace for his grace; For the law was given by Moses, the grace and the truth came by Jesus Christ. These and the succeeding words are the Evangelist's, not the Baptist's. 28. No truth is in precept or in parable of the Great Teacher more constant than this; no lesson is more brightly or more sadly illustrated in the lives of those who heard Him. they receive not the grace of God in vain. We have also (according to John 1:16) received ‘grace for grace’. (John 1:16, ESV) I am curious as to the meaning of "grace upon grace." 1. What Jesus Did! We have not purchased it nor deserved it, but God has conferred it on us 'freely'" (Grotius). We are 'like' him in meekness, humility," etc. Of His fulness (ἐκ τοῦ πληρώματος αὐτοῦ). What does this verse really mean? regard first conversion, when faith is first wrought, and along It involves a radical change of heart Jesus spoke these things so that the disciples would be kept from stumbling or falling away (ESV) when they encountered the opposition of the world (John 16:1). Rather than just bringing us truth, Jesus also brought us grace. Fear and love are a contradiction in terms, "for there is no fear in love; because perfect love casts out fear," A confident loving-trust in God cannot cohabit alongside destructive fear. 3. The original faculty of reception was itself a free gift, and in the use of this grace there was given the greater power. Some think the phrase only designs the freeness of grace, John was not intimating that there was no grace under the Law of Moses, for every sacrifice spoke of the beautiful final sacrifice, Who was to be lifted up on the cross. The Amplified Bible translates John 1:16 this way: “Out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift].” F11, (wbyj awhh le wbyj) , "goodness upon that goodness", an 69. This declares that the whole aggregate of the divine powers and graces appeared in the incarnate Word, and corresponds with John's statement that "the Word became flesh and tabernacled among men, full of grace and truth;" while "ye are fulfilled" answers to John's "of His fullness we all received." grace; and that the phraseology is the same with this Jewish one The meaning of this, while pretty simple, is incredibly powerful. ((l) lb. Faith is the hand which receives Christ, and grace from him; and Other Translations for John 1:16. The word fullness (πλήρωμα) is found here only in John, but frequently occurs in the writings of Paul, whose use of it in Ephesians and Colossians illustrates the sense in John; these being Asiatic churches which fell, later, within the sphere of John's influence. "Grace" being the chosen New Testament word for the whole fulness of the new covenant, all that dwells in Christ for men. This was first proposed by Chrysostom. Observe, the word "truth" is here dropped. Grace in Torah. natural light and life from trim; nor merely all the prophets of There was already grace given, but that grace was replaced by a new and greater grace. (Comp. the apostles of Christ, though these may be principally intended; It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. 2. reason for thankfulness, and much encouragement to apply to grace and truth is dispensatory, and is in him, on purpose to be soon be succeeded by joy, and that their prayers in. But the law could only show us how sinful and broken we were (Romans 3:20). John 1:16. The word translated "mansions" is an old word for meno, meaning to abide, abiding places (cf. The point of time is the same as in John 1:12, and the “we all” is co-extensive with “as many as.” The power to become children of God was part of the divine fulness which they received in receiving him. Christ for more grace, which is the thing received, as follows: But the correct reading is ὅτι, because, thus connecting the following sentence with "full of grace and truth" in John 1:14. Same Subject Continued. This shows the English words related to the source biblical texts along with brief definitions. full of grace and truth.” “Of,” or better, out of this fulness does each individual receive, and thus the ideal church becomes “his body, the fulness of him that filleth all things in all.”. This idea is at the root of the peculiar sense in which the preposition is used here. Several versions of the Bible translate this phrase as ‘grace upon grace’, which, I believe, is its literal meaning. And so, lastly, notice the continuous flow from the inexhaustible Source. of That is exactly what the text says—but what does it mean? James White (This information sheet is divided into two sections – the first explores the meaning of John 1:1, and the second addresses the more technical subject of the correct translation of the verse. Consider, then, again, the many receivers from the one Source. What does John 1:16 mean? "To have realized and used one measure of grace, was to have gained a larger measure (as it were) in exchange for it." And grace for grace.—Perhaps, even grace for grace gives the meaning less doubtfully. 61. Nor was he implying there was an absence of truth, for God's truth endures throughout all generations. Explanation and Commentary of John 1:16 Out of the fullness of God that is in Christ we have all received grace. Thus the crew of a ship is called πλήρωμα, its complement. Moses' ministry brought knowledge of the law. And of his fulnesse haue all wee receiued, and grace for grace. The fulness of Christ. And of his fulness have all we received the Old Testament, though they had their gifts and grace from From his full measure we have all been given grace on grace. [⇑ See verse text ⇑] The ultimate expression of God's love for mankind is grace. Of primary importance is the meaning of the Greek word τοῦ πληρώματος (lemma: τὸ πλήρωμα) in this context. Of pardoning love (Luke 23:24). These are the words not of John the Baptist; but of the The word “fulness” is given to vessels that are brimful of liquor, and so is metaphorically applied to Christ, who is brimful of grace. 2. Moses gave the manna from heaven; Jesus himself was the true bread from heaven (John 6:32). ascension, telling them that their sorrow should. For of his fulness we all received, and grace for grace. Use this table to get a word-for-word translation of the original Greek Scripture. glory, in the other: if it denotes the measure and proportion of The word is akin to πλήρης, full (John 1:14), and to πληροῦν, to fill or complete; and means that which is complete in itself, plenitude, entire number or quantity. John adds, “Out of his fullness we have all received grace in place of grace already given” (1:16). Verse Thoughts. I have read this as "grace for grace" in other bible translations. So Matthew 5:38, "An eye for (ἀντὶ) an eye," etc. If it designs the original, and moving cause, the meaning is, God begins His explanation of the covenant by reminding His people of their miraculous rescue from Pharaoh and … & 71. “In the beginning was the Word, and the Word was with God, and the Word was God.” fol. this life, is received, in order to the perfection of grace, or From His fullness we have all received grace upon grace. EXEGESIS: JOHN 1:1-18. his office, as Mediator, was for himself; but his fulness of Herodotus (iii., 22) says that the full term of man's life among the Persians is eighty years; and Aristotle ("Polities," iv., 4) refers to Socrates as saying that the eight classes, representing different industries in the state, constitute the pleroma of the state (see Plato, "Republic," 371). For of His fullness we have all received, and grace upon grace. all we received"; not all mankind, though they all receive Because from his fulness we all received. and grace for grace: . person, or thing, in the room of another, the sense is thought to The Greek word means to be caught in a trap and has the nuance here of being taken by surprise (John [IVP/Eerdmans], R. V. G. Tasker, p. 181). Take grace for LOVE, so there is a fulness of love in Christ. receiving; so that there is no room for boasting, but great grace for grace, is the same with grace upon grace, heaps of THE PROLOGUE TO THE GOSPEL OF JOHN. 16. of his fulness—of "grace and truth," resuming the thread of Joh 1:14. grace for grace—that is, grace upon grace (so all the best interpreters), in successive communications and larger measures, as each was able to take it in. John 1:1-18 . The exposition belongs to the Notes on these passages. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’ ” 16 From His fullness we have all received grace upon grace. Through the idea of placing one thing over against another is developed that of exchange. fol. Thus Herodotus (iii., 59), "They bought the island, ἀντὶ χρημάτων, for money." The Word Became Flesh … 15 John testified concerning Him. (9) Christ is the most plentiful fountain of all goodness, but he gave out his gifts most bountifully at that time when he exhibited and showed himself to the world. What is the sin that does not lead to death, in 1 John 5:16–17? Grace is best described as being given what you do not deserve. John 1:16. evangelist carrying on his account of Christ, after he had John 1:16. 16. of his fulness—of "grace and truth," resuming the thread of Joh 1:14. grace for grace—that is, grace upon grace (so all the best interpreters), in successive communications and larger measures, as each was able to take it … & in Num. The words mean “grace in exchange for, instead of, grace.” The fulness of the supply is constant; the power to receive increases with the use, or diminishes with the neglect, of that which we already have. The chief are briefly the following: 1. It does not mean “grace on top of grace” or “one grace after another,” like Christmas presents piled up under a … I. him, who then was, as now, the head of the church; nor only all given of this passage; as that signifies a substitution of a The idea of the development of one grace from another is elaborated by Peter (2 Peter 1:5), on which see notes.

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